Red Road to the Future: Native Sovereignty is Key to Climate Justice

THE LAURA FLANDERS SHOW

RED ROAD TO THE FUTURE: NATIVE SOVEREIGNTY IS KEY TO CLIMATE JUSTICE

LAURA FLANDERS: In the midst of a national reckoning with white supremacy and this country’s colonial history, Indigenous people here are demanding a new relationship with the United States government. One that would honor the traditional, legal and moral rights of Native Nations. To drive that message home, literally, a group of native organizers traveled with a 25 foot totem pole this summer from the Lummi Nation on the Northwest Washington state all the way to Washington D.C., stopping for ceremonies at sacred sites and in communities under threat and gathering messages along the way for the Biden-Harris administration. Through my friend, Judith Leblanc, Director of the Native Organizers Alliance which co-organized this project, I got an invitation to travel with the totem pole for part of its journey. In this episode, we’re gonna hear about the group’s historic meeting with Interior Secretary Deb Haaland in Washington, and hear how Native movements are changing, among other damaging myths, the Thanksgiving story. We’ll also learn where a Red Road to the future might lead us if we followed it and why that just might be a good idea for the planet and all who live here. And I’ll share a few thoughts on Kyle Rittenhouse, colonialism, and self-defense. That’s all coming up.

Judith Leblanc, what a pleasure to have you with us. My thanks, first off, for inviting me to come with you on some of this extraordinary totem pole journey. The Red Road to Washington D.C. was a huge experience for me. The totem pole journeys have happened before, but this one was special. How so and how did you get the idea of teaming up with the Lummi Carvers this time around?

JUDITH LEBLANC: What made this totem journey so special is the political moment. The fact that Native grassroots political power has finally been acknowledged as a result of our historic turnout in the 2020 elections. The Lummi Carvers called me and said, after the election results were in they said, “We’ve gotta take a totem. We’ve gotta take a totem to D.C. to congratulate Biden.” And I said, “We need to remind Biden of his ancestral responsibilities.” And so we did.

LAURA FLANDERS: Before we go further, though, I want to play a piece about the Red Road to D.C. that was created by one of the co-sponsors of the journey, an organization called the Natural History Museum, which isn’t the museum you’re thinking of, but you can learn more about it at our website. The piece is narrated by Lummi Tribal Council member, Freddie Lane.

FREDDIE LANE: For the last 20 years the House of Tears Carvers of the Lummi Nation have transported totem poles around the world as a way of bringing communities together and highlighting issues. This year is our biggest journey yet. A large coalition of indigenous and non-indigenous groups have gathered in support of this project where we’re driving a 25 foot totem pole across the country, stopping at many sacred and historic places under threat from dams, climate change and resource extraction. As the totem pole moves, it carries the spirits of the land at visits. It’s like a battery that charges as it travels. As people touch it, they give it power. As it moves on, it shares that power with the next community it visits. This totem pole draws lines of connection between communities fighting for the land and for the future and against an understanding of development that has been pushing the world towards extinction. The journey will end in Washington D.C., where it will be delivered to the Biden administration as a strong and important message. It’s a reminder of the promises that were made to the First Peoples of these lands and waters and to the responsibility we all share to safeguard the sacred sources of life, birth, water, sky for the generations to come.

JUDITH LEBLANC: People do not realize that our sacred sites are normally endangered because of fossil fuel extraction or very poor development plans, but also from climate chaos. And so everyone really has a stake in the protection of our constitutional right, but we had to remind people. And that’s why we brought communities together to update where things are at in the state of play in protecting their sacred site, but also to tie them together with a Red Road, to see how we can continue to work together to protect all sacred sites.

LAURA FLANDERS: Crystal Echo Hawk is an enrolled member of the Pawnee Nation, National Narrative Change Leader and President and CEO of IllumiNative, another co-sponsor of the Red Road to D.C.

CRYSTAL ECHO HAWK: One of the most important things about the Red Road totem pole journey is that it originated with a vision from the Lummi House of Tear Carvers. And this amazing, extraordinary totem pole. And I think in, the Carvers, the Lummi Carvers, really understood how much mother earth is really deeply under threat. The totem pole journey was also just part of the grand vision of Judith LeBlanc and the Native Organizers Alliance. Really connecting it with the movements on the ground and these movements to really build power. Where IllumiNative got involved was understanding about “Well, how do we take this up to the next level?” How do we begin to really shift the narrative and help Americans understand that when Native peoples are taking a stand, whether it’s NO DAPL at Standing Rock or KXL and thinking about the Fort Belknap Indian community or the Rosebud Sioux reservation. These key battles that oftentimes people just think, “Well, that’s a Native American issue.” That we’re defending the water and the land for tens of millions of Americans.

LAURA FLANDERS: What shape were the indigenous communities in that you went through, that you visited?

CRYSTAL ECHO HAWK: People are up against some big, big things. Whether it’s their state governments, federal government, major corporations, local communities. The oil and gas industry. I learned so much when I went to Chapel Canyon and just, we met at one of the Navajo chapter houses. And I remember as we were pulling in, people were telling me that oftentimes be prepared to get headaches and to kind of feel nauseous because of the methane and the things that were being released into the air from the fracking and just hearing the stories, horror stories of families who had been desperately harmed and their health impacted. There’s devastation but I think that people are feeling our power as Native peoples. And feeling our power when we are joined by our allies. And I think we’re also understanding that we’re coming into a new era where we have a lot more hope with Secretary Haaland sitting there at Interior. And we got to rejoice over the decision around Bears Ears and other things. So I think I felt like such a, just inspired.

LAURA FLANDERS: What is it that led you to focus on narrative and media representation? I understand it was a body of research that you undertook.

CRYSTAL ECHO HAWK: You know, I’ve been an organizer and an activist my entire career. And I think it was just reaching a point back in 2015 of just sheer frustration and constantly feeling like our issues as Native peoples were just never taken seriously and not included. And so the Reclaiming Native Truth Project which I founded and co-lead between 2016 and 2018 really looked at what are the dominant narratives in this country and how do they shape the perceptions of not only the American public and the diverse demographics around that but key institutions.

LAURA FLANDERS: Give us some examples of the findings, maybe things that even surprised you.

CRYSTAL ECHO HAWK: There was a significant percentage of Americans, particularly in places like the East Coast or places that don’t have any proximity to reservations that people aren’t even sure if Native Americans still exist anymore. As we began to dive in and unpack, we began to understand that big systems such as media, entertainment, K through 12 education and our federal government were really these big systems that were perpetuating the erasure. And we began to understand that the erasure and the stereotypes and misinformation really impacted policy and key things that impact the lives of Native Americans and tribes every single day.

LAURA FLANDERS: You also participated in an Indigenous Futures survey that I would love you to talk about because it spoke to some of what I imagined were the hopes and dreams that people put on the totem as they were invited to by the Lummi Carvers as it traveled across the country.

CRYSTAL ECHO HAWK: It was a national survey of about 6,400 people from all 50 states representing 401 tribes. I think what we heard, top issues for native people in this country as we think about right now in the future are things like protecting missing and murdered women, indigenous women and girls and members of the LGBTQ and two-spirited community. We also, environmental concerns are a major issue as well as language and cultural revitalization and mental health and access to quality healthcare. I think we also heard a lot over resoundingly from Native peoples that we’re tired of the erasure. We’re tired of the way that we get portrayed in the media and our lack of representation. And so I think this is why more and more, you see more organizing across this country. And now we have these breakthrough moments. Like we now have two amazing Native TV shows that are critically acclaimed and really successful. And we’re starting to see all kinds of different representations. And we saw based on the survey last year, right prior to the election, that in the previous major election in 2018, that we had more than 70% of Native people reporting that they voted. And then you see in 2020 what an impact our people had. And so I think that it’s an exciting time and the more that we can amplify contemporary Native voices and issues, especially as we look ahead to the midterm elections and the next presidential in ’24, that Native peoples are gonna continue to have a major impact in this country.

LAURA FLANDERS: Now you’ve used the term ancestral responsibilities a few times. Can you talk about the actual treaty basis on which this relationship stands?

JUDITH LEBLANC: When I say ancestral responsibilities, I’m talking about our collective ancestors. Nelson Mandela is an ancestor of mine. And we all have a relationship to place. Mother earth, where we live, where we walk, where we work, where we love. For Native people, we have a special relationship with the federal government because we are nations within this nation. And when people talk about treaty rights, it’s about restoring the rights that have been denied for so long. The rights that were determined by treaties signed in exchange for land. Signed because we were forced off land. Signed because we were hoping to fight another day. And they remain documents that even a right wing controlled Supreme Court continue to uphold because they’re constitutionally guaranteed. But many of the rights that were established by treaty with these tribal nations are human rights. The right to health care from birth to death. The right to housing, the right to education. So treaty rights are an important cornerstone for achieving racial justice in the present. But in the future, they will be cornerstones for the fight for human rights, for the achievement of what the rightful role of government should be for all peoples.

LAURA FLANDERS: By the banks of the Missouri River in South Dakota, homeland of the seven tribes of the Oceti Sakowin Sioux Nation, the totem journey brought people together to consider the rights of nature, a concept born out of Indigenous philosophy that’s gaining traction in law. Mari Margil is the Executive Director of the Center for Democratic and Environmental Rights, which established the first rights of nature laws in the world a decade ago, and is working with communities all around the globe.

MARI MARGIL: Today’s environmental laws don’t recognize that nature possesses any inherent right even to be, to exist. And that means that nature is treated essentially as a inanimate, not living thing or property or commerce. And those environmental laws regulate how we use or exploit nature. So we legalize the very things that tribal nations and communities are trying to stop such as fracking or mining or pipelines. We see the consequence. We see, of course, accelerating climate change, accelerating species extinction, accelerating ecosystem collapse with coral reefs and other ecosystems. And so with that, we’re beginning to see sort of a new understanding, a shift in consciousness, if you will, that something really fundamental needs to change. It’s not about making these existing environmental laws better. It’s about changing our basic relationship with the natural world. Human Western relationship with the natural world. Which means changing how we govern ourselves toward nature, but also changing how nature itself is treated under the law. From being this inanimate, dead thing, property to becoming rights bearing.

LAURA FLANDERS: Anahkwet or Guy Reiter is a member of the Menominee Indian tribe of Wisconsin.

ANAHKWET/GUY REITER: The Menominee River separates the state of Wisconsin and upper Michigan, creates a natural border. But more importantly, that’s where our people come from. We’ve been trying to fight this Canadian company on all facets of everything we could possibly challenge. We’ve been challenging. We try to incorporate our identity into our strategy. And the other thing that I think is very important is just paying attention to our earth and our watching how animals, the strategies they take to protect their home or protect their young ones. I think rights of nature give us an opportunity to take that sort of understanding, to take that sort of approach and put it into a legal framework that hopefully we can use to help defend some of our sacred areas. We’re gonna keep that momentum and carry that and go from stop to stop and gather all that good medicine and leave good medicine. And hopefully when we get to D.C. that we will have legitimate consultation and we’ll have legitimate talks with some of the leadership there.

LAURA FLANDERS: This Red Road has special potential in these days. That was something that I took away from the totem journey. And it has to do with the potential of the U.S. Federal, Native Nation relationship. In the middle of that sits Interior Secretary, Deb Haaland, to whom you brought the totem with its messages gathered from across the country. Can you talk about that meeting, the significance of Deb and what do you mean when you say you’re looking for a new grounding for this relationship in the 21st century?

JUDITH LEBLANC: Right now, it’s a suggestion. It’s an executive order that departments of the government should consult with tribes. The history of consultation starting with the Clinton administration is that it’s something that’s suggested. And many times just check the box by sending an email. It’s become weaponized, the idea of consultation. They listen, and then they go back to D.C. and make a decision that’s potentially very damaging. So alongside of the protection of all sacred sites, we began a popular education campaign on the right to be a decision maker, to be at the decision-making table and to achieve, therefore, the standard set by the UN. United Nations Declaration on the Rights of Indigenous People which outlines the fact that nations should relate to Indigenous nations as equals and ensure prior informed consent on all decisions that affect our lives. We believe this is the next logical step if we actually reckon with systemic racism in the history of this country.

LAURA FLANDERS: When the totem pole arrived in Washington, D.C., Indigenous people and their allies gathered on the National Mall. Tribal leaders from across the country rose to the podium to bring their people’s messages to the federal government. Among those was Faith Spotted Eagle.

FAITH SPOTTED EAGLE: We are the original scientists. We knew about managing water. We knew about managing plants. We continue to do that. We managed fire. At this point, more of us need to come together in a very organized, best method of all to ask for co-management of these areas. We have to go over to that house and be constantly involved and support the tribal relative, our matrilineal leader Haaland, because she needs, she’s not gonna be able to do all those things that we’re asking her of. So that leaves it to us on the ground and the front line. Everyone in Congress is a treaty signer. We have to pass that word and make them accountable that they signed those treaties as a citizen of this nation. And it has to be enforced.

JUDITH LEBLANC: The meeting with the Secretary of the Interior was historic. Tribal elected leaders, traditional leaders, and grassroots community organizers met with the Secretary of the Interior to bring the messages that had been at the heart of this initiative, but to also bring her up to date of what’s going on in the places where this work is going on. And to let her know she’s not alone.

DEB HAALAND: When our nation’s capital was established, its policies were intended to exclude us, to assimilate us. Laws and policies were written without considering Indigenous community’s challenges or their strengths. And we’re working hard to undo so many consequences of these actions. Today and every day we break barriers to those institutions and systems that were designed to keep us out.

LAURA FLANDERS: So you’re celebrating Secretary Holland, but at the same time in this season, people will have seen significant protest by Native Americans outside her office. Can you help us understand this?

JUDITH LEBLANC: Representation is important. It’s critical. But it’s not the end of the, it’s not the destination. And now we continue to organize at the grassroots level around those issues that are of concern and are housed within the framework of the Department of the Interior. I think the protest people were feeling that with Line Three and that they had reached the end of the road, but we’re seeing Deb’s presence in that department as being a very powerful motivator to begin the change, structural reforms that we need.

LAURA FLANDERS: So we’re broadcasting this during Thanksgiving week. Tell us where you think we are in progress from that old myth that white people colonizers developed of the grateful colonized person and where we need to go, where the Red Road might take us.

JUDITH LEBLANC: Thanksgiving is a time when people get together and have good food. I know some Indians don’t celebrate. I love to get together with people and have good food and talk about what’s gone on in our lives. That’s a beautiful thing. But the truth is that the myth of Thanksgiving is being busted wide open. People are questioning. That’s the first step towards healing and towards political change. So I hope Thanksgiving is a time when people reflect on how it is that they can be good relatives, not only with Indigenous people, but with all of their neighbors and all of the people who, especially at this moment as suffering and are at a moment of crisis.

LAURA FLANDERS: I think we’re speaking at the very beginning of November, which is Native American History month. And I put in Native American History month in my Google search bar and got quite a surprise. Is that your work?

CRYSTAL ECHO HAWK: No, I think it’s collective work. We definitely have had good relationships with Google, but I think what I love is that there’s just been growing momentum over the last couple of years around the work that IllumiNative and so many of us do across Indian country to really promote our visibility, to really invite people in to really learn about who we are today.

LAURA FLANDERS: Is there any last comment you’d like to leave us with about the tools perhaps that exist at your website or elsewhere that might help people of all sorts do better at this?

CRYSTAL ECHO HAWK: Yeah, absolutely. I just, I wanna encourage people to follow IllumiNative on social media. We are on Instagram, Facebook, Twitter. Such a core part of our mission is about educating and building relationships with allies. So people will find all kinds of wonderful information. We’re calling you in and not calling you out. Books to read, films, latest contemporary issues. And so we just really invite people to not only follow us and to lean in and learn, but just to really start to think about how can you be a good ally in your own community and the places that you work and live.

LAURA FLANDERS: Self-defense. We hear it a lot these days, usually claimed by those who are armed when they kill someone who’s not. Right now in Wisconsin, jury’s deliberating in the case of a young man who came to Kenosha, a town he didn’t know in a state that wasn’t his, paraded around with a military style rifle and then shot three people dead when they perceived him as a threat. He claimed self-defense, but he’d behaved like someone in a Western, said one of the prosecuting attorneys early on. Going to a place you don’t know, parading around, using heavy weaponry to kill those who resist. It is this nation’s history. Just ask the Native Americans of the West. We’re not dragging history into the moment. It’s here with us at every moment. Naming our history isn’t doing anything other than saying what we have done before. And if we don’t like how that’s played out, we have a chance to do something different. As Judith Leblanc says, “The present is where past and future meet.” We have a chance here to change the future and become the ancestors our descendants might be proud of. That’s worth thinking about. Thanks for joining me. I’m Laura, stay kind, stay curious. Till the next time, thanks.